The world as we know it is ending. Evolution has reversed itself, affecting every living creature on earth. Science cannot stop the world from running backwards, as woman after woman gives birth to infants that appear to be primitive species of humans. Twenty-six-year-old Cedar Hawk Songmaker, adopted daughter of a pair of big-hearted, open-minded Minneapolis liberals, is as disturbed and uncertain as the rest of America around her. But for Cedar, this change is profound and deeply personal. She is four months pregnant.
Though she wants to tell the adoptive parents who raised her from infancy, Cedar first feels compelled to find her birth mother, Mary Potts, an Ojibwe living on the reservation, to understand both her and her baby’s origins. As Cedar goes back to her own biological beginnings, society around her begins to disintegrate, fueled by a swelling panic about the end of humanity.
There are rumors of martial law, of Congress confining pregnant women. Of a registry, and rewards for those who turn these wanted women in. Flickering through the chaos are signs of increasing repression: a shaken Cedar witnesses a family wrenched apart when police violently drag a mother from her husband and child in a parking lot. The streets of her neighborhood have been renamed with Bible verses. A stranger answers the phone when she calls her adoptive parents, who have vanished without a trace. It will take all Cedar has to avoid the prying eyes of potential informants and keep her baby safe.
A chilling dystopian novel both provocative and prescient, Future Home of the Living God is a startlingly original work from one of our most acclaimed writers: a moving meditation on female agency, self-determination, biology, and natural rights that speaks to the troubling changes of our time.
Booklist starred (September 1, 2017 (Vol. 114, No. 1))
Cedar Hawk Songmaker, the adopted Native American daughter of two white “Minnesota liberals,” is secretly pregnant when she discovers that her birth name is Mary Potts. With this slash of wry cultural irony, Erdrich (LaRose, 2016) launches a breakout work of speculative fiction in which a sudden reversal of evolution is underway, threatening the future of humankind and life itself. The disintegrating, increasingly fascist and evangelical government is rounding up and incarcerating pregnant women, so Cedar heads to her Ojibwe birth mother’s reservation. But no place is safe and she is soon on the run. Throughout her harrowing, often darkly funny ordeal, she keeps a journal for her child—whom she knows she has little chance of raising—recounting, with exceptional sensory and psychological precision, the horrors of her predicament, the wild courage of the underground network helping fugitive mothers-to-be, and, in stark contrast to the violent chaos, the miraculous growth of her fetus.In this feverish cautionary tale, Erdrich enters the realm of Margaret Atwood’s The Handmaid’s Tale (1985), Emily Schultz’s The Blondes (2015), Edan Lepucki’s California (2014), Laura van den Berg’s Find Me (2015), and Claire Vaye Watkins’ Gold, Fame, Citrus (2015), infusing her masterful, full-tilt dystopian novel with stinging insights into the endless repercussions of the Native American genocide, hijacked spirituality, and the ongoing war against women’s rights. A tornadic, suspenseful, profoundly provoking novel of life’s vulnerability and insistence.
Kirkus Reviews starred (August 15, 2017)
The idea that evolution could suddenly move backward may seem like an incredible fantasy, but in this dreamlike, suspenseful novel, it’s a fitting analogue for the environmental degradation we already experience. A biological apocalypse has animals suddenly appearing in trippy, shocking manifestations—a dragonfly with a 6-foot wingspan, “golden-green eyes the size of softballs,” for example. Humans aren’t immune to “life dissolving into its mineral components,” which is why the new American government, the Church of the New Constitution, expands the original intent of the Patriot Act and requires all pregnant women to report to birthing centers. During a biological apocalypse set two months in the future, when the borders between Mexico and Canada are sealed off, Cedar Hawk Songmaker—26, pregnant, and with a burning independent streak—eventually learns why the government will do anything to ensure she has her baby under strict surveillance. Not all the pregnant women are as useful to the authorities as Cedar is, because they think she has a rare “normal,” unaltered fetus in her womb. Born Ojibwe but adopted by earnest white liberals in Minneapolis, Cedar is a flinty, determined, spiritual woman whose hesitance to trust others comes in handy in a world where suddenly no one should be trusted. And Cedar has three worlds to navigate: the one she was raised in and the Ojibwe family she is just coming to know, not to mention a United States ruled by a religious government in which a creepy, all-seeing, robotic figure named Mother hunts for Cedar. Framed as a letter to Cedar’s unborn child, this novel is bracing, humane, dedicated to witnessing the plight of women in a cruel universe, and full of profound spiritual questions and observations. Like some of Erdrich’s (LaRose, 2016, etc.) earlier work, it shifts adroitly in time and has a thoughtful, almost mournful insight into life on a Native reservation. If Erdrich hasn’t previously ventured into tropes normally employed by sci-fi writers, she doesn’t show the inexperience here. There is much to rue in this novel about our world but also hope for salvation: “I think we have survived because we love beauty and because we find each other beautiful,” as the novel’s protagonist puts it. “I think it may be our strongest quality.”
About the Author
Karen Louise Erdrich is a American author of novels, poetry, and children’s books. Her father is German American and mother is half Ojibwe and half French American. She is an enrolled member of the Anishinaabe nation (also known as Chippewa). She is widely acclaimed as one of the most significant Native writers of the second wave of what critic Kenneth Lincoln has called the Native American Renaissance.
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